Torquemada, Tomás de (1420-1498), monje español y gran inquisidor, famoso por
su implacable administración de la Inquisición. Nació en
Valladolid e ingresó muy joven en la orden de
los dominicos. En 1452 fue prior del monasterio de Santa Cruz en Segovia
y, desde 1474, confesor de los Reyes Católicos, Isabel y Fernando.
Por recomendación de Isabel, el papa Sixto IV lo designó primer inquisidor
general de Castilla en 1483. Animado por sus soberanos, reorganizó la
Inquisición fundada en 1478. En 1487 fue nombrado gran inquisidor para
toda España por el papa Inocencio VIII. Religioso profundo y celoso
católico, estaba convencido de que los no católicos y los falsos conversos
eran capaces de destruir a la Iglesia y al país, por lo que utilizó la
Inquisición durante los 11 años siguientes para investigar y castigar a
marranos (falsos conversos procedentes del judaísmo), moros, apóstatas y
otros a una escala sin precedentes. Cerca de 2.000 personas fueron
quemadas en la hoguera durante el mandato de Torquemada. También apoyó,
en 1492, la expulsión de los judíos y los moriscos de España.
Tomás de Torquemada
First Grand Inquisitor of Spain, born at Valladolid in 1420; died at
Avila, 16 September, 1498. He was a nephew of the
celebrated theologian and cardinal, Juan de Torquemada. In his early
youth he entered the Dominican monastery at Valladolid,
and later was appointed prior of the Monastery of Santa Cruz at Segovia,
an office which he held for twenty-two years. The
Infanta Isabella chose him as her confessor while at Segovia, and when
she succeeded to the throne of Castile in 1474 he
became one of her most trusted and influential councillors, but refused
all high ecclesiastical preferments, choosing to remain a
simple friar. At that time the purity of the Catholic Faith in Spain was
in great danger from the numerous Marranos and
Moriscos, who, for material considerations, became sham converts from
Judaism and Mohammedanism to Christianity. The
Marranos committed serious outrages against Christianity and endeavoured
to judaize the whole of Spain. The Inquisition,
which the Catholic sovereigns had been empowered to establish by Sixtus
IV in 1478, had, despite unjustifiable cruelties, failed
of its purpose, chiefly for want of centralisation. In 1483 the pope
appointed Torquemada, who had been an assistant inquisitor
since 11 February 1482, Grand Inquisitor of Castile, and on 17 October
extended his jurisdiction over Aragon.
As papal representative and the highest official of the inquisitorial
court, Torquemada directed the entire business of the
Inquisition in Spain, was empowered to delegate his inquisitorial
faculties to other Inquisitors of his own choosing, who
remained accountable to him, and settled the appeals made to the Holy
See. He immediately established tribunals at Valladolid,
Seville, Jaen, Avila, Cordova, and Villa-real, and, in 1484, at
Saragossa for the Kingdom of Aragon. He also instituted a High
Council, consisting of five members, whose chief duty was to assist him
in the hearing of appeals (see INQUISITION -- The
Inquisition in Spain). He convened a general assembly of Spanish
inquisitors at Seville, 29 November, 1484, and presented
an outline of twenty-eight articles for their guidance. To these he
added several new statutes in 1485, 1488, and 1498 (Reuss,
"Sammlungen der Instructionen des spanischen Inquisitionsgerichts",
Hanover, 1788). The Marranos found a powerful means
of evading the tribunals in the Jews of Spain, whose riches had made
them very influential and over whom the Inquisition had no
jurisdiction. On this account Torquemada urged the sovereigns to compel
all the Jews either to become Christians or to leave
Spain. To frustrate his designs the Jews agreed to pay the Spanish
government 30,000 ducats if left unmolested. There is a
tradition that when Ferdinand was about to yield to the enticing offer,
Torquemada appeared before him, bearing a crucifix
aloft, and exclaiming: "Judas Iscariot sold Christ for 30 pieces of
silver; Your Highness is about to sell him for 30,000 ducats.
Here He is; take Him and sell Him." Leaving the crucifix on the table he
left the room. Chiefly through his instrumentality the
Jews were expelled from Spain in 1492.
Much has been written of the inhuman cruelty of Torquemada. Llorente
computes that during Torquemada's office (1483-98)
8800 suffered death by fire and 96,54 wee punished in other ways
(Histoire de l'Inquisition, IV, 252). These figures are highly
exaggerated, as has been conclusively proved by Hefele (Cardinal
Ximenes, ch. xviii), Gams (Kirchengeschichte von Spanien,
III, II, 68-76), and many others. Even the Jewish historian Graetz
contents himself with stating that "under the first Inquisitor
Torquemada, in the course of fourteen years (1485-1498) at least 2000
Jews were burnt as impenitent sinners" ("History of the
Jews", Philadelphia, 1897, IV, 356). Most historians hold with the
Protestant Peschel (Das Zeitalter der Entdeckungen,
Stuttgart, 1877, pp. 119 sq.) that the number of persons burnt from 1481
to 1504, when Isabella died, was about 2000.
Whether Torquemada's ways of ferreting out and punishing heretics were
justifiable is a matter that has to be decided not only
by comparison with the penal standard of the fifteenth century, but
also, and chiefly, by an inquiry into their necessity for the
preservation of Christian Spain. The contemporary Spanish chronicler,
Sebastian de Olmedo (Chronicon magistrorum
generalium Ordinis Prædicatorum, fol. 80-81) calls Torquemada "the
hammer of heretics, the light of Spain, the saviour of his
country, the honour of his order".
MOLÈNES, Torquemada et l'Inquisition (Paris, 1877); BARTHÉLEMY, Erreurs
historiques (Paris, 1875), 170-204 FITA, La Inquisición de
Torquemada in Boletin Acad. Hist., XXIII (Madrid, 1893), 369-434;
TOURON. Histoire des hommes illustres de l'ordre de Saint Dominique, III
(Paris, 1746). 543-68; TARRIDA DEL MARMOL, Les Inquisiteurs d'Espagne
(Paris, 1807); RODRIGO, Historia verdadera de la Inquisición, II,
III (Madrid, 1877); LEA, History of the Inquisition in Spain
(London and New York, 1906-08).